Category Archives: Social Issues

In Case Anybody Asks, Biology Matters

Several Oregon families’ names are synonymous with excellence in cross country and track, including the Bennions of St. Mary’s in Medford, the Baldovinos of Lakeview and the Martins of Adrian. Our family has not attained the status of these folks, but we do, I suspect, hold an unusual record. We set the standard for most siblings to have competed in the 3,000-meter race at the Oregon School Activities Association (OSAA) State Track Championships: 10. Our middle daughter, Katriel, won both the 1,500 and 3,000 meters twice at the 2A level; she also came in second at the 1A-2A-3A cross country championships three times and won the race her junior year. I say this not to brag but to establish my track record, as it were, in high school running. I have been involved as a parent, spectator and coach for two decades.

In terms of accomplishments and accolades, Katriel was a standout, good enough to run at an NCAA Division I university. Her brothers, on the other hand, were good runners but never achieved Katriel’s success. That said, Katriel was under no illusion that she could outrace her brothers. They all were faster than she, and she accepted that as biological fact. This was a moot point, however, because on tracks and cross country courses, Katriel competed against other young ladies. And she thrived in that environment.  

Regrettably, what Katriel’s common sense revealed to her escapes the grasp of many officials in charge of organizing high school sporting events today. Specifically, OSAA officials ignore this reality: In 2024, OSAA officials allowed a biological male to compete in the women’s division of the Portland Interscholastic District Meet and then at the 6A State Track Championships. 

The biological male, Ada Gallagher, competed in the women’s divisions of the 200 and 400 meters. The results surprised many. Although the sophomore from McDaniel High School in Portland won the 200, as expected, he – I use “he” because that is the pronoun used for males since William Shakespeare and the translators of the King James Bible codified the English language in the early 1600s – placed second in the 400. Also surprising to many was spectators’ reaction. They booed when Gallagher took the awards stand. National media voiced outrage over fans’ insensitivity to Mr. Gallagher’s “success.” 

But should the fans’ response have elicited the ire of the media? After all, the OSAA subjected the young ladies competing in 6A track to a gross injustice. To wit, Gallagher’s participation in the 200 and 400 at the district meet deprived two young ladies of the joy of competing at Oregon’s Hayward Field, the premier track venue in the world. Further, his participation at the state meet kept two female runners off the awards stand. These injuries to female athletes were bad enough but were arguably not the worst slights. Allowing Mr. Gallaher to compete in the ladies’ races introduced animosity and tension into the events that generally foster joy and camaraderie. 

Do not misunderstand: In competitions at this level, tension always exists. However, it is a tension spawned by a spirit among athletes who have often developed a bond from competing over the years. One of the great joys for coaches and spectators is to watch athletes laugh and joke before a race, transform into archrivals on the starting line and then resume their joking at the race’s end. The tension OSAA introduced was not resolved amicably. Rather, it was a tension generated by the knowledge that the organization had chosen sides and violated the rules of fair play by allowing a male into the females’ race. 

There is another reason the media should have been neither surprised nor angered by the fans. The fans understood what Katriel realized at a young age. Society has men’s and women’s divisions in every sport at every level after elementary school for a reason: because biology matters. 

Source: https://www.athletic.net/CrossCountry/meet/226732/info

For anyone who thinks that last statement is simply the ravings of some patriarchal dinosaur, consider the nearby graph. The graph compares the performance of men and ladies at the OSAA 6A Cross Country Championships in 2023. This classification was not chosen arbitrarily. Even casual observers notice that at the 5A and 6A classification, runners, particularly female runners, are a much more homogenous group. The ladies, generally speaking, fit the stereotype of runners: gazelle-like. If boys and girls are equals in running anywhere, that should be on display at the 6A level. But we do not see equality in outcomes. In fact, quite the opposite. For context, 148 female and 158 male runners competed with average times of 21 minutes flat and 17:21, respectively. To put this disparity in average times into perspective, Jane Average would have been a half-mile back when Joe Average finished. But what about runners who were not average? The top female runner threw down an impressive time of 18:00.02. However, had she been competing with the men, she would have finished behind 129 or 80% of the “XY” competitors. Even the last male finisher, with a relatively slow time, finished faster than one-third of the females. Whatever term one employs to describe these results, parity is not an accurate one. These results do not diminish the ladies’ accomplishments but demonstrate again that biology matters.

So why in the face of evidence from its own events and in contradiction to old-fashioned common sense would the OSAA allow a biological male to compete in the girls’ divisions? One can only speculate, but it may stem from a misguided desire to treat athletes like Ada Gallagher “fairly.” That is, OSAA officials may have compassion for this athlete and therefore desired to do what was best for him. But one cannot jettison well-established and well-reasoned rules simply to accommodate one person without negatively impacting all to whom the established rules applied. As my lawyer friends say, “Hard cases make bad law.” 

A better solution for this athlete would have been for his parents, coaches and the school administrators to have said: “We do not know the source of your struggles with gender identity, but you are a biological male. For the purposes of athletics, this is where you compete.” We adults communicate the wrong lesson when we imply young people who find themselves in the middle of the pack – which Mr. Gallagher did – should quit and find a less competitive pack. If one thinks my suggestion insensitive, there may be a better approach. However, whatever tack one thinks appropriate with Ada Gallagher and the ones who will follow in his footsteps, the approach the OSAA has adopted is wrongheaded. Under the existing regime, the hundreds of hours young ladies devote to achieving athletic excellence are evaporating before their eyes. To add insult to the ladies’ injury, the individuals responsible for this travesty of justice are the very ones charged with creating a level playing field. 

So what are those who love high school sports and those whose daughters are competing supposed to do? How do we change this – what else can one call it? – madness? I offer several suggestions, starting with a general one and moving to more specifics. Even in offering these, people must understand the solution is going to be multifaceted and the battle is going to be hard fought. 

First, advocates for fair play in women’s sports should quit ceding the language to those who advocate allowing biological males to compete against girls. Whatever the roots of so-called gender dysphoria, no one benefits from contorting the English language to accommodate people who are so afflicted. Definitions exist for a reason; they allow us to communicate clearly and effectively about the realities around us. A biological male may feel he is female, or a female may think she is male. Thankfully, no human can alter reality through mental or emotional vacillations; otherwise, chaos would ensue. All are better off when everyone yields to reality and moves forward making the best of it.

Second, coaches, athletic directors and administrators can take a stand on behalf of their female athletes. We need to be communicating to OSAA officials both before and, if necessary, at events that formal protests will be filed any time a biological male competes in the ladies’ division. If the OSAA refuses to budge on this issue, school boards should break with the Association and form a new association. 

The last suggestion is the most difficult. I fear the brunt of this battle must be fought by female athletes. These ladies are best situated to respectfully protest the fundamental unfairness being foisted upon them. In cross country and track, tell the starter: “You are starting this race in violation of the rules. I will not compete until that young man steps off the line.” This will, of course, get the athlete disqualified. Depending upon how assertive the athlete is, it might even get her arrested, but if half the ladies employ this strategy it will send a clear message. This asks much of young female athletes who simply want to compete in a fair race; yet, I know some are up for the challenge. Their courage will probably inspire others to follow the example. 

Female runners have displayed outstanding athleticism and fortitude in the 20 years I have been watching Oregon high school track and cross country. The 3,000-meter race in 2010 between Mary Bennion and Ashley Baldovino is one of the best examples of bravery and fortitude I have witnessed. Let us not allow the battles between the future Marys and Ashleys of Oregon to be overshadowed and denigrated by misguided policies of the OSAA. 

COVID and the Cost of Dehumanization

Masks and Objectifying Women
“Look me in the eyes.”
https://www.wsj.com/articles/farewell-high-waisted-skinny-jeans-the-low-rise-returns-11634135595?mod=trending_now_news_1

A strategy which I (Providentially) “stumbled” upon years ago for combating lustful passions was to look scantly clad ladies in the eyes we passed. This simple action transformed the woman from an object of desire into a living, breathing, and, yes, beautiful creature made in the image of God. The lesson: dehumanizing a person is easier when you refuse to look into their soul. 

The inverse is also true as I was reminded when the nearby headline popped up on my WSJ news feed. I am largely unconcerned with women’s fashions, but the photo accompanying the article drove home how difficult humanizing women has become in the era of COVID. A beautiful masked woman wearing dark sunglasses is easily “objectified” since to humanize her now requires considerable more discipline and effort. Since those features which would humanize her – her smile, her eyes, her disposition – are invisible, a man’s eyes are naturally drawn to those characteristics which are more obvious. Indeed, features which are intentionally obvious.

I recognized this feature of masks in two different contexts when the so-called pandemic first started. We travelled back to Ohio shortly after the death of George Floyd. When we hit Iowa and the number of black Americans we encountered increased exponentially, I realized that neither they nor I could discern our dispositions toward one another. All were friendly when we spoke but there was a timidity in initiating conversations for fear of rejection or hostility. 

On the return trip, we stopped by our old stomping in Boulder County, Colorado. The affluent, liberal, masked citizens of the county refused, without exception, to look me – the unmasked intruder – in the eye despite the fact that we were on a nature trail in bright sunlight and superb ventilation. I think some were angry toward my “cavalier” attitude, but others were embarrassed because my “mask-less-ness” pulled the veil from their cowardice. Many had exchanged existence for life, and the results were not pretty.

These are but three examples of the many problems with our fixation on masks. Even if masks have some impact upon transmissions of COVID-19, that impact is marginal and the costs of the mask mandate far outweigh these benefits.  Masks instill fear in many, but they also breed suspicion and hostility in mask-wearer and mandate resistor alike. The masks… well… mask the distinctly emotional and spiritual aspects of those passing us on the sidewalk or in aisles. That is, these hideous cloth aberrations conceal the very characteristics that make us human. 

All of which brings me to the point of this post. The time has come. Throw off your mask. Vanquish your fear of COVID. Look people in the eye and rejoice in the uniqueness of each person passes by. 

Toxic Masculinity?

As you may have heard, Gillette ran a commercial recently. You may have heard about it.

Eliciting a Response

Here are a couple points on why the commercial is not only controversial but wrong-headed.


Point 1: Gillette gets it exactly wrong.

It is not that men are too masculine; it is they are not masculine enough. In the commercial all the BBQ’ing men stand passively by saying, “Boys will be boys,” until finally some fat slob runs up to a pair of fighting boys and tells them, “That’s not how we treat each other, okay?” Really? Sorry, man child, but masculine men teach their sons to defend themselves and those around them. Such teaching avoids a lot of conflict.

Question that last statement? There was an underclassman who hounded one of my sons. He was a likable kid who I coached in cross country and track, but he did not know when to quit. One day before practice, I told him, “Hey Scott, just so you know, if Michael gets suspended, I don’t care.” The conflict ceased.

Gillette shows men groping at and cat-calling to women. This, the commercial claims, stems from toxic masculinity. But that is not a sign of masculinity, masculine men can appreciate a woman’s beauty and yet understand the differences between men and women impose limits upon their behavior.

The women in the audience may not believe this, feminist men do not hold you in high regard. I have hung out with so-called feminist men. It takes a while for them to let down their guard, but when they do, those views paint a stark contrast with their stated views. Generally speaking, they view you as pieces of meat, ladies. They do so because they have abandoned their masculine role as protectors of the weaker sex – yes, I really did just say that – and adopted the role of predator toward those who are supposed to be their equals.

I witnessed an example of this women-as-equals mentality while running near Boulder High School. That is Boulder as in Colorado, the vortex of liberal feminism where the only differences between men and women are in the plumbing. But this example relates to my second point, so let’s discuss it there.

Point 2: Feminists Want It Both Ways

I witnessed the second half of a conflict between a Boulder High co-ed and a boy. Evidently the girl offended boy before I ran by. The boy ran up to the group huddled around the offender sprang above her and hit her in the face as he came down. I was flabbergasted. During the late Neanderthal Period, when I attended high school, boys understood this rule “you do not hit girls.” But if there are no differences between boys and girls, the logic behind rules protecting girls is erodes away. Feminists cry foul, but men are doing what fulfilling feminists’ desire: they are treating women as equals to the detriment of women.

The nearby screenshot was taken from Gillette’s commercial. Why did the producers have this actress don this “outfit” to use my dear, departed mother’s term? Rhetorical question, I know. The garb is meant to provoke. Women understand their dress affects men and exploit that knowledge to their perceived benefit.

Indeed, feminists have preached a half-truth for decades. Namely, that women should be able to dress however they want without fear of consequence. From a theoretical standpoint this is true. From a practical standpoint, it falls under a technical philosophical term: goofiness.

Men should treat women respectfully regardless of how they dress – read that last sentence again before building your straw man, please. That said, women hardly have room to complain when provocative dress provokes a response. Women, if you want to be treated more respectfully, help yourself out in your wardrobe choices. Masculine men will treat you with deference regardless of your dress, but you will earn more respect with a bit of modesty.

Conclusion: We Need More Masculinity Not Less

If there is a media source that is more emasculated than NPR, it could only be NPR’s Canadian twin. The metro-sexual pictured nearby appeared on a discussion of the Gillette commercial on Canadian Public Broadcasting. Tell me, ladies, is this the guy you run to if circumstances became – how shall I phrase this? – “interesting” ? Hardly. You would look for the manliest man around.

The Hipster Pontificates on Masculinity

The Gillette commercial perpetuates a half-truth. (Half-truths are, by design, more difficult to set aright.) Men do need to step up. However, “stepping up” does not mean becoming more like women but less so. We need more masculinity.

The premiere example of masculinity can be found in these three accounts from the life of Jesus. These are taken from Luke 7 and John 2. You will see Jesus interacting with a prostitute with no hint of impropriety, He helps out at a wedding by creating wine. Lastly, He drives man and beast from the temple square with a homemade whip and the forcefulness of His countenance. This is not some milk toast, eunuch but One who embodies both compassion for those in need and wrath against those promoting injustice.

Want to help women, encourage men to follow Jesus.